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Sangh: Unique and Evergreen
A unique phenomenon in the history of Bharat in the twentieth century is the birth and unceasing growth of Rashtriya Swayamsevak Sangh (RSS). The Sangh’s sphere of influence has been spreading far and wide, not only inside Bharat but also abroad, like the radiance of a many splendored diamond. Sangh-inspired institutions and movements today form a strong presence in social, cultural, educational, labour, developmental, political and other fields of nationalist endeavour. Sangh initiated movements - be they social-reformist or anti-secessionist - evoke ready response and approbation from the common multitudes as well as from vast numbers of elite of different shades. It has increasingly been recognized that the Sangh is not a mere reaction to one or another social or political aberration. It represents a corpus of thought and action firmly rooted in genuine nationalism and in the age old tradition of this country.
No other movement or institution has attracted such vast numbers of adherents, several thousands of them making social work their life’s mission, whose character and integrity are not doubted even by their most virulent critics.
As a movement for national reconstruction totally nurtured by the people, Sangh has no parallel in Bharat or elsewhere. The growth of the Sangh - as a movement for assertion of Bharat’s national identity - acquires added significance when we remember that the birth of the Sangh was preceded by mental, cultural and economic onslaught by alien rulers for long decades.
There could be only one explanation for the continuing march of the Sangh from strength to strength: The emotive response of the millions to the vision of Bharat’s national glory, based on the noblest values constituting the cultural and spiritual legacy of the land and collectively called ‘Dharma’, comprising faith in the oneness of the human race, the underlying unity of all religious traditions, the basic divinity of the human being, complementarity and inter-relatedness of all forms of creation both animate and inanimate, and the primacy of spiritual experience. That the mission of the Sangh is in tune with a millennia old heritage itself carries an irresistible appeal.
It would have been logical for our post-1947 rulers to re-structure the national life in keeping with our culture. Sadly, that golden opportunity was lost. Until Dharma also is recognized as a basis of survival and progress, national integration and such other oft-repeated goals will remain a far cry indeed. Idealism and patriotism are tangible exterior manifestations of Dharma.
Absence of idealism has been at the root of most problems haunting our polity. Amidst such an environment, Sangh is unique in according primacy to inculcation of patriotism in all citizens and in all life’s activities. National reconstruction demands the fostering of a national character, uncompromising devotion to the Motherland, discipline self-restraint, courage and heroism. To create and nurture these noble impulses is the most challenging task before the country - what Swami Vivekananda succinctly called man-making.
It is to this historic mission that the Rashtriya Swayamsevak Sangh has addressed itself.